Additionally, I consider it important to inform you that my country has been actively working to fulfil the recommendations made by the UN Human Rights Committee when reviewing the Third Periodic Report submitted by the Republic of Serbia concerning the implementation of the International Covenant on Civil and Political Rights, in March 2017. In this regard, I particularly wish to underline the recommendation explicitly indicating that a State Party should guarantee, in practice, the principle of equal treatment of religions, as provided for in Article 18 of the Covenant. In this context, Serbia has been actively cooperating with the Council of Europe where it received, in the 3rd cycle of monitoring the implementation of the Framework Convention for the Protection of National Minorities, two recommendations under Article 8, requiring the States Parties to guarantee every person belonging to a national minority member the right to profess their religion or religious belief and to establish religious institutions, organizations and associations.
In line with these efforts, all churches and religious communities in the Republic of Serbia exercise their freedom of religion under the Constitution, and we have not received any information on, or report of, denial or violation of religious freedom. These rights pertain to practicing of a religion both by individuals and in community with others by churches and religious communities, as well as to their relations with other churches and religious communities and state bodies. As to the prospect of future relations between churches and religious communities in Serbia, we can say with certainty that these rights will be exercised without negative occurrences, in the future as well, through the inter-faith dialogue conducted in the Republic of Serbia at all levels and the concern of the state about the enjoyment of human rights in accordance with the highest international standards.
It is unfortunate that this does not reflect the situation in our southern Province of Kosovo and Metohija, which has been under the United Nations mandate since the beginning of 1999, where, due to the regrettable activity of provisional institutions of local self-government, the Serbian population, their church and cultural and historical heritage have been targeted by the majority population and their nationalist chauvinist ideology for almost two decades. I would like to recall that ever since June 1999, all aspects of the presence of the Serbian community and history have been equally affected – the people, both living and deceased (destruction of cemeteries), cultural heritage, churches and monasteries, while the religious, cultural, historical traces of their Slavic origins and Orthodoxy have been destroyed and devastated in other ways, including verbal and physical assaults, even killing of priests of the Serbian Orthodox Church. Out of four exceptional religious sites inscribed on the UNESCO World Heritage List – Pec Patriarchate, Monastery of Visoki Decani, Gracanica Monastery and the Church of Our Lady of Ljevis, only three have survived, because they were physically fully protected by NATO forces, i.e. KFOR. Even more tragic is the situation of the religious rights of the Serbian population, which is directly dependent on the community surrounding the respective religious site. As a result, the right and freedom to perform religious rites, including baptism, marriage, communion, funeral and memorial mass services, and prayers of Orthodox believers in general are provided only in churches and monasteries located in areas predominantly populated by Serbs or having a Serbian majority population. Unfortunately, the causes of this tragic situation are of an ethnic and systemic nature. It is important to understand that the sites of the Serbian Orthodox Church in Kosovo and Metohija are neither museums nor monuments – they are parts of the concept of the living church, whose temples are always accessible, and whose priests and monkhood available to, and in the service of, its believers. Likewise, the visits of the displaced Serbian population to their churches and monasteries must not be regarded as pilgrimages. These visits are not visits by strangers but by worshippers who come to pray, light candles or visit the tombs of their ancestors and akin…
For these reasons, if we are to advance religious freedom in the Province, it is necessary to change the approach to and abandon the practice of denial, minimization and casting a pall of relativity over continued intolerance by the majority community and its institutions, which needs to be accompanied by systematic efforts aimed at raising the awareness of the rights of others to practice their religion freely and unimpededly.
Thank you for your attention.”